I remember hearing a wonderful story about a prayer that was spoken in a little country church. The new pastor called on one of his older deacons to lead in the opening prayer. The deacon stood up, bowed his head and said, “Lord, I hate buttermilk.”

The pastor opened one eye and wondered where this was going. The deacon continued, “Lord, I hate lard.” Now the pastor was totally perplexed. The deacon continued, “Lord, I ain’t too crazy about plain flour. But after you mix ’em all together and bake ’em in a hot oven, I just love biscuits.
“Lord, help us to realize when life gets hard, when things come up that we don’t like, whenever we don’t understand what You are doing, that we need to wait and see what You are making. After you get through mixing and baking, it’ll probably be something even better than biscuits. Amen.”

We make prayer so complex and hard. Philip Yancey wrote that “most of the great books on prayer are written by ‘experts’— monks, missionaries, mystics, saints. I’ve read scores of them, and mainly they make me feel guilty.”

I can relate to that! So I decided to see what an expert had to say about prayer. That is exactly why the disciples came to Jesus and asked for His help on how to pray. They had watched Him pray. They knew how important prayer was to Jesus. Now they asked Him to teach them. Here is Luke’s “pray-by-pray” of that moment:

One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”
He said to them, “When you pray, say:
‘Father, hallowed be your name, your kingdom come.
Give us each day our daily bread.
Forgive us our sins, for we also forgive everyone who sins against us.
And lead us not into temptation.’” (Luke 11 : 1-4 , NIV)

Over much of my fumbling, bumbling Christian journey, I would skip straight to the “give us our daily bread and forgive us our sins” parts of that prayer. I managed to miss the most important foundational aspect of this insightful prayer. The first fundamental is contained in the opening word.

Father.

I get to relate to God as my Father! That privilege comes only from my relationship with Jesus. Noted preacher Haddon Robinson stated that in the entire Old Testament, God is called Father only seven times, and it is always in respect to the nation of Israel. There is never a recorded instance where
any individual dared to address the Sovereign God as Father. Now Jesus comes on the scene, and Robinson writes about the amazing contrast:

“Yet in the New Testament, at least 275 times, that is how we are instructed to speak to God. Because of Jesus’s death and resurrection, when we come to the sovereign majesty of the universe the word that should fall readily from our lips is Father.“

That is a game changer! I can come to the God of the universe, who knows my sin, my weakness, and my failure, and call Him Father! Are you kidding me? Pastor Tim Keller puts that in amazing perspective.

“The only person who dares wake up a king at 3:00 AM for a glass of water is a child. We have that kind of access.”

Think about that for a moment.

Jesus stated an interesting truth right before His instructions on how we should pray.

When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. Don’t be like them, for your Father knows exactly what you need
even before you ask him! (Matthew 6:7-8, The Message)

So why even go through the effort if He knows already? Because it creates relationship with God. Jesus obviously did not mean to indicate that prayer is not vital. Look at His own example!

Whenever Jesus faced a great challenge, He met it with prayer and Scripture. He steeled Himself for the agony of the Passion with hours of prayer. I have not met any adversity that I could not face when I meet it with God’s Word and presence in prayer. This is one place where it is okay to be constantly “plugged in.”

Excerpted from Waking Up Slowly Book