I think of Keith Green every Easter week because he recorded one of my favorite songs about the power of the resurrection. What I loved most about Keith Green was his passion for Christ. Like many who came to faith during the Jesus movement Green was sold out to the Gospel. Every Easter week I listen to his recording of the Easter Song. Hear the bells ringingThey’re singing that you can be born againHear the bells ringingThey’re singing Christ is risen from the dead The angel up on the tombstoneSaid He has risen, just as He saidQuickly now, go tell his disciplesThat Jesus Christ is no longer dead Joy to the world, He has risen, hallelujahHe’s risen, hallelujahHe’s risen, hallelujah He is risen indeed. Keith Green experienced the resurrection power of Christ when he died in 1982. I sometimes wonder how his music might have changed as he matured in his faith. His journey just before his death offers a clue.
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There is much written about Good Friday. The sacrifice of Jesus Christ on the Cross is incomprehensible to my puny human intellect. There is much written about Easter Sunday. Christians around the world rejoice and proclaim that “He is risen!”. But there is not nearly as much written about one of the saddest and most confusing days in history. The Saturday between the Friday horror of Jesus on the Cross and the Sunday mystery of the resurrection. Some churches do observe Holy Saturday but it was never a tradition in my faith upbringing. I have been thinking about what that day must have been like for those who dropped everything to follow Jesus. How crushing those events had to be. I imagine the fear they felt that they would also be killed. And for what? On Saturday they feared they had given their careers and their very souls for a false hope. I think in particular of Peter. I identify
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Thanks to all who have joined me on this journey to become more connected to God and one another. This is a hard season for our country, the church, and for many who are reading this today. God does not promise that everything will be perfect. Far from it. You and I are pretty much guaranteed to have some degree of suffering; none of us gets out of this life unscathed. Here is what God does promise. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. For the more we suffer for Christ, the more God will shower us with his comfort through Christ. (2 Corinthians 1:3-5) The idea of suffering for Christ does not get people to buy prayer cloths, miracle water, and books. However, God’s promise to shower me with comfort should give me confidence that
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Every day I am gifted with 86,400 seconds of precious time. I cannot possibly use all of it wisely. But I can invest more of that daily gift into my relationships with God and others. I can’t draw interest on unused time to be used later. Time is far more valuable than the money we so doggedly pursue. I can lose all my money and make more later. But if I lose my time, it is gone forever. Solomon actually beat me to this message by about three thousand years, give or take. He decided that, all things considered, the best way to live is to enjoy the moment. After looking at the way things are on this earth, here’swhat I’ve decided is the best way to live: Take careof yourself, have a good time, and make the most ofwhatever job you have for as long as God gives youlife. And that’s about it. That’s the human lot. Yes, weshould
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There is a country song by George Strait that laments about how long it took him to figure out things in his life. The lyrics humorously admit that he was wrong about a lot of things and slow to the dance on many others. One of my favorite lyrics in that song is when he hears “What a Wonderful World” by Louis Armstrong and it brings a tear to his eye. “After all these years,” Strait sings, he finally gets that song. Me too. That song by Louis Armstrong sees the beauty in this sometimes-ugly world. Flowers, the blue sky, rainbows, smiles, love, and babies crying. And like a modern psalmist, Armstrong sits back and with a smile in his distinctive voice proclaims to himself and others that it is a wonderful world. Martin Luther said that “God writes the gospel not in the Bible alone, but on trees, and flowers, and clouds, and stars.” I believe that more than
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It comes as no surprise that the Bible regularly addresses our need for silence and solitude. Let all that I am wait quietly before God,for my hope is in him.He alone is my rock and my salvation,my fortress where I will not be shaken. Psalm 62:5-6 Perhaps the most consistent role model for the need for solitude and silence was Jesus. Very early in the morning, while it was still dark, Jesusgot up, left the house and went off to a solitary place,where he prayed. Mark 1:3-5, NIV Jesus often withdrew to lonely places and prayed. Luke 5:16, NIV Jesus went out to a mountainside to pray, and spent thenight praying to God. When morning came, he calledhis disciples to him and chose twelve of them. Luke 6:12-13, NIV Jesus, knowing that they intended to come and makehim king by force, withdrew again to a mountainby himself. John 6:15, NIV Jesus understood the need to recenter and reconnect with the
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I am saddened, sickened, disturbed, and frightened at how the word hate is being hurled around in our national discourse. Red-faced politicians spew vitriol at those they disagree with. It can be an honest and complicated issue, but they reduce the debate to hating their opponents. Author James Baldwin made this insightful observation: “I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.” Isn’t that the truth? It is so much easier to demonize than to understand. It is up to me and to you to change the discourse. The politician’s favorite tactic of justifying bad behavior with other bad behavior does not work with a holy God. Frankly, I am grateful He loves me too much to give me a pass on my blindness. Pastor Mark Mitchell is one of many people who has reflected on Rabbi Joseph Telushkin’s assessment
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